"The thought of Syed Muhammad Naquib al-Attas is one of the most original and profound intellectual currents witnessed by the Islamic world in the second half of the twentieth century. As a versatile genius, his interventions in the fields of philosophy, epistemology, Sufism, history, linguistics, and education have deeply influenced modern Muslim thought. Al-Attas’s life mission was to precisely identify the intellectual and cultural crises created by the Western secular worldview in Islamic societies, and in response, to develop an epistemological alternative rooted in Islamic tradition."
Rabi' al-Akhir 14 marks the 'Urs day of the great Syed Noori Shah (RA), who set the right path and direction for the modern spiritual renaissance history of South Indian Muslims. 'Urs programs are underway with extensive events at Noori Muskan in Hyderabad, the headquarters and resting place of the esteemed personality. It is also the duty of Kerala Muslims to remember this great personality, who initiated and effectively developed numerous educational institutions starting from Jamia Nooriya in Kerala, and offered commendable and unique services in the field of spiritual purification, at least during this 'Urs occasion.
No one can deny the impact created by the propagation activities (Da'wah) of Shaykh Muhiyuddin Abdul Qadir Jilani (RA). There was a consensus among the scholars of the Muslim Ummah of that era that this unique great personality in Islamic history was a Wali (friend/saint) of Allah.
Research Paper: The Sufi Connection and Academic Contributions of Sayyid Abdurahman Al-Azhari (R.A.), an incomparable genius who dedicated his life to knowledge service, a foremost global scholar in the Arabic language, and a source of pride for Kerala Muslims.
It is particularly important to recognize here that his argument that the inner essence of all religions is one does not validate the notion of Perennialism or the unity of all religions. The argument that religions, in their original purity, had realized or represented a single truth, suggests that all faith traditions and cultures should return to that one common truth, right? Seyyed Hossein Nasr saw Islam and Tasawwuf (Sufism) as the embodiment of that one truth in its original purity today. That is why he converted to Islam and became a proponent of Tasawwuf.
സൈനുദ്ദീൻ മന്ദലാംകുന്ന്: ഇസ് ലാമിക വിജ്…
ഹുസൈൻ നസർവിവ: നിഹാൽ പന്തല്ലൂർ: ഇബ്നു സീ…
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അൽ ഹാഫിള് മുഹമ്മദ് സുൽത്വാൻ ബാഖവി കായൽപ…
ഇബ്നു സീന: തത്വചിന്തയുടെയും ശാസ്ത്രത്തി…
